Evolutionary Blog

Who or What do You Worship? The purpose of this writing is to lay out different “gods” or objects of worship as an outgrowth and/or expression of the mimetic stage [meme codes within values spheres] of individuals and groups using a rough sketch of the Spiral Dynamics model.

Be forewarned ::: this is serious personal evolution geek stuff.

I am also going to make the unusual move of saying the very premise of what I am about to lay out is inaccurate. That’s right. I am beginning by saying I am wrong in my assertion that there is an individual relationship between mimetic stage and what one “worships”. Why? Because we experience / interpret through and emotionally react from our stage of development—and an individual can therefore have an experience of a particular spirituality or spiritual expression that is the same religion and same “god” as another at a radically different stage and therefore experience it differently. However, I have noticed cultural clumps that gives us enough evidence to make these generalizations below for the purpose of engaging in this thought experiment. To understand some of what I will say in this writing, one must have an at least basic grasp of the Spiral Dynamics model. There are two summaries attached for your downloading HERE and HERE. Source ::: LINK. Review those before reading further.

My favorite way of representing Spiral Dynamics comes from Dr. Claire Graves himself: The memes are “degrees of activation of the nervous system”. These are not types of people but rather ways of thinking that are holarchically emergent within people. Having established all of the above as our foundation...

The status of the world today is precarious.

All we need to do is turn on the television or spend a day reading the New York Times, WaPo, The Wall Street Journal, Instapundit, or google news, to see some article about humans attempting to force their value system—often expressed through religiosity—onto others. Whether you are a Israeli having to worry about your existential existence while others in the name of Allah want to push you to the sea, or a secular humanist fearful of the Christian Right in America and some Nation States in Europe, or you are a secular Jew shaking your head at the expansion of settlements deeper into “Palestine”…or you were a New York Resident who watched the twin towers fall you are probably--to varying degrees—aware of and worried about religious fundamentalism and its perilous impact on the global web of life.

But there are other forms that are not as obvious and are more popularly accepted and advocated in today’s media and the latest social mimetic in vogue.

Regardless of which belief system you call your own, the dangers of religious fundamentalism are undeniable. In all likelihood, you just think it is the fundamentalism of the Other that is dangerous. But what of your own? You may or may not worship a traditional god, but there is a 98% chance you worship something—and have your own attachment and identification to it. Who or what do you worship? It may not be a god, a goddess, or a Great Spirit but it is something. Is it success, achievement, or the all-mighty dollar? Is it Gaia, Mother Earth, the biosphere? Is it the Nation State, government, or the democratic process? What do you surrender your mind to? What are you an activist for? Put your worship into? Become irrational over or about? Deny evidence to the contrary for/of? Once someone says anything is a settled matter—and are closed to debate or dialogue—and go so far as to say that those who do not agree should be tried and hanged, that, my friends, is religious fundamentalism regardless of the form of the deity. In fact, here is an organization advocating Nuremburg-Style Trials for Global Warming Skeptics. Lovely. Lovely example of fundamentalism, that is. Gaia as God/dess. Apparently we are going back to burning people at the stake for being heretics. Only the deity has changed.

Now that I have your attention, the rest of this piece will be a geek-out session of personal evolution and the emergent in spiral dynamics coupled with cultural clumps and the waves a particular god/dess or “deity” is most inclined towards.

Purple or “magic/mythic” will worship nature and the spirits in nature. The trees talk to Purple. So does the wind. They may worship the great Spirit or the Directions and their elements. Red worships power, respect, might, and most notably, blows things up in the name of Allah. Their “gods” may be the gang, the dictator, the Authoritarian State and so on. Blue/Conventional is likely to worship a Christian/Judeo god in a fundamentalist way—taking the bible or the Torah literally. Orange will worship the all-mighty dollar, success, status, and achievement, and/or hard science. Green will worship Gaia or Community or Multiculturalism and "Diversity" with great fervor and no regard for real-world results.

And thus ends Tier 1, where the “Momentous Leap”, as Dr Claire Graves called it, emerges and occurs. At Yellow, or Integral—the first stage in Tier 2, there is little or no “worship”, but rather an appreciation of all forms of worship and all metaphors [yes I said it] for the highest form of consciousness; what some refer to as “God” or Goddess”.

Having said all that, it is possible for someone to rise through these emergent stages in one of any of the religions or forms of worship listed above—but the way they interpret it moves from maniacal and fervent to literal to obedient to questioning to rejecting to appreciating it for its metaphorical value--yet having choice around it. And as one rises through those waves, stages, or levels of development in relationship to it, its grasp and its “Truth-ness” becomes less and less rigid and less and less fundamentalist and therefore less and less violent both physically and metaphorically. We hold our beliefs less rigidly and in relationship with them, our beliefs do not hold onto us quite so rigidly either. They lose their grip on us.

So…who—or what—do you worship? Each memetic stage in the evolution of values [another way of thinking about and representing SD] has its own fixation and spiritual expression. Is it God? Jehovah? Allah? Is it the Market? is it Gaia? Is it Community or the State?

Consider this ::: your view, while accurate and valid, is incomplete. It is partial. It must be. They all are. I look forward to a day when we can all truly appreciate the value and beauty in all beliefs while creating a stable and sustainable dialogue between all of them as we transcend our fundamentalism in all forms and create an Integral and integrated world.

One of the aspects of working on and in the context of personal evolution is that I am constantly in evolution in both senses of the word--"in it", as in exploring the context and in the process of my own personal evolution as well--because you see, it is never over. Our evolution, which is really about allowing the greatest depths of ourselves to unfold and manifest in the world, is never over--because our depths are infinite. If who we are is a manifestation of the divine--an outpouring of Spirit, and the Kingdom of God is Within [and I believe it is] then there is no end to uncovering, clearing, and allowing that beauty to unfold in the world.

And I never ask my clients to do anything I have not done myself and am applying in my own life. Period. As such, this post is a little more personal for me to demonstrate that.

After my divorce, and the year-long self-reflection that followed, I realized that for the most part, what consistently happened in my romantic relating was a zero-sum type of dynamic. That at the end of my relationship with a woman, she was tangibly more empowered, more comfortable with herself, more fully embodied, and proud of her womanhood.

Partly because it was my constant practice to be sure she felt loved, had per positive qualities acknowledged somehow on an actual daily basis [not the same ones, but what authentically struck me at the moment as I appreciated her at some point], that she not only had a daily reminder, with full connection and presence of my love for her [and what I loved about her and why] but that she blushed with my acknowledgments.

It was conscious. Intentional. And the relating really cost me dearly. I was psychically drained, more dis-empowered, and frankly, less of a man by the end. It was, in fact, a zero-sum game.

It was not the things I was doing that drained me. They were rewarding to just do it. It was the lack of any reciprocal expression, I think. And I other things they did that I lacked facility around.

The contrast had never been so great than after my divorce--and the dynamics never so clear as in that marriage.

Now, I never planned it that way, but once I noticed it after the divorce, I ended up having a zero-tolerance policy for romantic relating that was not about synergistic upward spirals where both people were winning--and the relating was winning too. A triple win game. Both parties were winning--AND the actual relating was winning too. It is healthier for me to just be alone and fully empowered McClain-Ness than to be in unfulfilling and relating that ultimately cost me energetically. Although it took me a while to adjust to that, and sadly there was one relationship in which she ended up being drained...but it is all a process--and sometimes that is about the pendulum swinging the other way before it swings back the middle to finally rest upon the golden mean.

But back to zero-sum...

Let's face it--people who have little or no self-respect choose bad and even abusive relationships over being alone. Me? I would rather wake up alone, be in the company of just myself, than be in an unhealthy or un-fulfilling relationship. And I never have [and never will] just go from one relationship to another. Takes at least 6 months or so for self-reflection and the integration of the learnings before we can be responsible with another's heart, But that is all romantic...

Six years later, I am just now getting to really make sure that is generalized into all relating--not just romantic.

This is all part of how I have been consciously going through ALL of my friendships, free of sentimentality or attachment, and shrewdly examining if they are rich, dynamic, healthy, and fulfilling--or if they are just habits. And then explicitly ending the friendship or deepening and continuing the friendship with more connection, engagement, and intentionality. Regardless of how much I love the individual I am in the friendship with I may be ending. The relating must also be fulfilling. and one of the most important things for me that has the relating fulfilling is emotional engagement...rather than fear and detachment. But real engagement--yet also free of identification or enmeshment.

SOMETIMES that means me making decisions for other people when their relating with me is not serving THEM. I used to refuse to do so, thinking I was availing them of the growth opportunity to declare boundaries, make those choices themselves, develop confidence in communicating their needs, etc. But given that most people are deficient in true esteem for the self, and self-respect [part of which is demonstrated by drawing boundaries] is one of the core components of esteem for the self [along with self-efficacy] but I stopped doing that. I am now quite comfortable making choices for others when they continually demonstrate they incompetent to do for themselves--so long as it is about relating with me.

That is quite enough of the why and the what. But what about the "how" Jason?

It is all about values and forms.

One of the exercises I have clients do in Phase 2 of the Personal Evolution program [and occasionally in the professional evolution program as well] is a full life, all context examination of what is important to them [values] and how they would know if it were being experienced by them; what would they be seeing, feeling hearing, doing, and experiencing that would prover to them they were experiencing value X, Y, or Z? Conflict often happens in the form [which is why politicians are scant on policy papers before the election]. Values [freedom, security, justice] are things that everyone can agree on--we all want that. The HOW of carrying them out? Conflict arises sure as the sun also rises.

So in seeking friendships or romantic relating, it is not enough to express that "communication" is important to us. For some that will mean asking about your day. For others that will mean that if you are bothered by something, no matter how small, you share your internal process. Communication is the value, but the form is different.

Anytime we are upset, barring an unresolved event from the past or a pervasive self-esteem issue, we must look to values. So this becomes a tool for elegant communication to have your needs expressed [and met] as well. One that avoids conflict or having the other person be wrong. One that has intimacy and a deeper level of understanding arise.

But that is a story for another time.

For now, do this:

There is so much good work being done in the world today. It is astonishing how many people are dedicating their lives more and more to helping others. The human potential movement has spawned organizations and individuals committed to bringing change to the world through changing the individual.

When Ghandi said “be the change you wish to see in the world”, he probably could not have imagined how many people would take up that call and attempt to make the world a better place by making themselves better people through self-reflexive observation and intentional changework.

As a result of the richness in the field that we can now experience, it is useful to distinguish among the many offerings. There are three basic approaches I have noticed, experienced, and participated in directly. They are: 1. Development 2. Transformation 3. Evolution. These are each useful in and of themselves. They are “good”. And yet they have limitations that come along with their benefits. Let us examine this together...

Personal Development is a huge and ranging field. Workshops exist for skill acquisition that are readily available in every major metropolitan area in the Western World, and Asia is quickly cathing on as well. Corporations, having long recognized that their only asset that increases in value over time is their people, send their people to workshops to accelerate that process—to increase their value.

You can attend workshops on money management, communication skills—be it negotiation, sales techniques, relationship models, etc.—health and fitness and well being, and the list goes on and on. What all of these workshops have in common is that they focus on one domain of your life. We could think of it as a vertical line—or multiple vertical lines—of development. When we acquire skills or we “develop” ourselves in this area or that area, we increase the level of that vertical line of development in that domain. Development takes time, investment, and persistence if we are to become developed in any particular area—in other words, to become competent in some area. Skill acquisition is necessary to be successful in this world.

We all want to be more effective at something, and most of us recognize the value, benefits, and at times...need...to acquire more skills. And yet, mere skill acquisition will not solve all that troubles us. We can have all the skill in the world and have those around us not like us, be miserable or demanding, and generally unhappy and unfulfilled. Development may be necessary, but it is only a partial view of what we need as humans. Why is that? Development is a one-dimensional experience—the increase of one vertical developmental line. Increased “heights”, if you will. Yet, human beings are multi-dimensional. Skill alone will never suffice. Out of this limitation arises “transformational technologies”.

A level that is deeper and more complex than mere development. Transformation is unpredictable and at times, instant. It does not deal with any one particular domain, yet it can apply to all domains at any given moment. How is this done? By bringing a different way of being to a situation, something completely new and wonderful can arise out of a "breakdown"—that is a situation where there is an outcome that has been blocked by some circumstance or another.

Frankly, transformation is very appealing in today’s marketplace. It promises instant results in any given moment and gives people tremendous choice, empowerment, and responsibility...leading to more choice, empowerment...responsibility, and this loop feeds on itself with often wonderful results. But not always... Transformation is often reliant on breakdown and breakthrough patterns. In other words, we have some breakdown...and through that, we get to experience transformation of the situation or the circumstances or the dynamics or in ourselves...or a “breakthrough”. This often orients us towards breakdowns. Being humans that we are, we can become attached to experiencing that cycle—or worse...identified with it.

I have actually heard seminar leaders who deal in the world of transformation say that “you will begin to look forward to, and at times even create, your breakdowns”. While it is useful to see “breakdowns” as an opportunity so we can be more resourceful around them, rather than submerged in a “crisis”...building in a mechanism that has people seek out breakdowns has obvious limitations and can be problematic--not to mention hard on the core of the being. At times even causing internal dissonance rather than resolving it.

And while transformation is certainly useful...it is only a two-dimensional phenomenon. Height and breadth, if you will, being that transformation can be applied in multiple domains. But again, this will not fully suffice, as human beings are multi-dimensional beings.

Out of this limitation arises Personal Evolution. Evolution is not very sexy. It is an infinite and life-time game. There is no goal to reach and no "journey" to complete. It requires a life-time commitment. Regardless of which stage you have reached or how much depth has unfolded, there is always another stage and a deeper level. However, evolution is also the most fulfilling, and most complete of the three. It trickles out to all domains, making transformation possible and accessible as well as the development of skills even easier. It serves the whole being. Evolution is about the ever-widening of identity. It is about ever-deepening, ever more complex, and increasingly expansive levels of order.

How does evolution occur? Evolution occurs when the current stage a person is at become inadequate to deal with their life circumstances. We may experience chaos, confusion, or at times, even disaster or tragedy. When this happens, there are two choices or “directions”: evolution or regression. If we evolve, what actually occurs is that our very Self—the core of our being—moves to a new level of order. There is a widening of Identity [capital I]. The Self becomes more expansive, deep, complex, and at times and certainly eventually, more open and more flowing. I stress, this happens in stages. It is slow. It is creeping. it is a process in the largest sense of the word.

However, it is something that affects all domains in your life. Relationships, money, sex, career, family, politics, health, value spheres, world views—all of it. When the very core of who you thought you were and who you truly are evolves, then your experience and the way you relate to everything around you also evolves. It can be no other way. And we all interpret the events in our lives through our current stage of development...it can be no other way. Personal Evolution is truly multi-dimensional. It has height, breadth, and provides--and at times demands--increasing depth. It is an organic unfolding of the core of the being. Exposing ever deeper levels. And in the process, the being experiencing this evolution...this unfolding...comes ever closer to who they truly are. They become closer to Spirit itself until that stage where all separation and what they used to call “God” dissolves and they become Spirit itself.

They become the divine.

If we pause there and we look back on this very piece of writing, we can see the process of evolution represented right her on this page. The evolution of the human potential movement. Out of wanting better results, we created personal development rising to a new level of order. Then we realized, consciously or unconsciously, that development itself was inadequate to address the demands of being human. Out of that confusion and chaos we rose to a new level of order and transformational technologies came into being. This was useful for some time for some outcomes and addressed more of the being...yet we bumped up against the limitations of this level of order soon enough. Out of the realization of those limitations, a new level or order emerged—personal evolution itself. Evolution of the person and the personal.

The organic unfolding of manifest divinity and our personal and internal manifest destiny. Evolution is there. Unfolding is there. Divinity is there. Will you participate in it...or regress?

We are faced with that choice literally every day of our lives. We all choose one at times and the other at times. The key is in choosing consciously...even now.

"it's okay to lose, so long as you learn from every game you choose..."

“If there is no future, and there is no past; if all we’ve got is right now, then…let’s make it last.”

"Remember your dreams because your dreams become the life you lead..." --Prince Rogers Nelson

Human beings have a strange relationship to time. We sometimes get stuck in moments and replay them over and over again. We often fail to live in the "present"—not hearing the person right in front of us. Some of us are so focused on our goals in the future we often fail to enjoy them when we attain them—rather, setting new, bigger, more impressive or more challenging goals without ever pausing to enjoy the view from this new height.

Then there is this idea that there is only “the now”-- which is certainly one way to think about it. At the same time, while the past and future may only live in our minds, so do so many other things. Does that mean they do not exist? Memories? Fondness for someone? Plans for our future? They are indeed “real” even if they are strictly intra-subjective experiences.

If we declared they were not, we would have to say things like intentionality, compassion, hope, and love, were not “real”. Are you prepared to say compassion is not real? Aside from the most dogmatic of scientific materialists, I know very few who are willing to support that argument.

What then is the most appropriate and useful relationship to time that we could cultivate, such that we accelerating our personal evolution? How can we use our internal representation of time for emotional choice and ultimately, emotional freedom?

The Past

The past, in the context of accelerating our evolution, is really only useful for two things: learning, and the storage of emotional states. It is a treasure trove of opportunities for learnings and therefore evolutionary advancement.

If, while we review past events, we simply ask two questions:

1. How am I responsible?

2. What can I learn? (that is positive or empowering about yourself or about the world)

...then our relationship to the past is a healthy one.

That is, it is one that supports increasing our spiritual depth and emotional freedom while building on "mistakes" (less than optimal choices) in a useful way. The first question builds esteem for the self as all responsibility does, so long as we are taking responsibility responsibly—that is free of shame. If we use it instead as an opportunity to shame ourselves or judge ourselves, then we have been irresponsible in this exercise and defeated the very purpose of it. The questions must be answered with a positive or empowering forward look. In the case of a “failure” or a negative event, or perhaps in exhibiting behaviors that are out of alignment with our values: what can I learn such that this will not happen in the future? Or, What will I do differently in the future?

In the case of “successes”: what can I learn such that I can continue to model this behavior? How can I increase my effectiveness even further? The Present People often speak of “staying present” or “being present” or “being in the now” as if we were somehow absent. We are always present—the question is, “what are we present to?”

Often when people are not paying attention to what is in front of them, they are paying attention to their internal representations. Their internal thoughts, fantasies, imagery, or internal dialogue. Building the muscle of mastering our minds such that we are present to what is in front of us when we need to be—fully present without atemporal or past-related thoughts—is one of the critical components of the game of Personal Evolution. There are times when we are not even aware of our internal representations. We must bring these into consciousness so they can be managed appropriately and responsibly. Once we become conscious of them, it may be necessary to use certain mental shifts and practices to “shelve” these thoughts to be dealt with later when it is more appropriate for our lives. Sometimes it is a matter of learning to simply quiet the mind through meditation. Or both.

The Future

Often when I work with clients and they are in despair, I elicit their internal representation of time and find it compressed. They are seeing perhaps only two weeks into the future and the events that are occurring in their present are unpleasant--and then it just goes black.

When we extend their sense of time out to include another 100 years these feelings often turn into convictions about what needs to be done--or at the very least, increasing ease.

The truth is that regardless of what is occurring—everything has a nature: it arises and passes away. Nothing lasts forever. This is especially true for human beings. In the greater scheme of things, or in the larger view, or with an expanded sense of time, as we literally zoom out, we become more emotionally free from whatever may be troubling us at that one moment in time. Once the events become objects in our awareness and we are no longer identified with them, we are free form them and can use the events for learnings and make more appropriate choices.

This practice is especially useful for fear and anxiety. The structure of fear and anxiety is that we are imagining some future event with a negative result or outcome. However, since we know that the future exists only in our minds [although in our subjective experience it is very real] then we can bring that imagined future into consciousness and change it to a positive one. Given that neither is more “real” or “true” than the other, the evolutionary master of their own mind will change the imagined future to a positive one and “live into” that—thereby aligning their consciousness around it. While a high level of facility is required, we can all build the muscle of a more responsible and useful relationship to time. Just like all exercise, at first It may cause soreness.

So we start off light. We increase the frequency of our exercise gradually. Eventually, we are lifting heavy weight indeed and are excited about how are new habit is transforming the way we experience ourselves and how we feel. And it is then, that we are becoming free.

What is N.L.P.?

NLP--the set of tools titled Neuro-Linguistic Programming--is misunderstood far more often that it is understood. There is nothing new in NLP. There is no magic. It will not revolutionize your life whole-sum in one fowl swoop, contrary to the marketing of some. However, it can produce amazing rapid results in a specific context ...

So what is it?

The co-founder of NLP, John Grinder, says that it is simply a learning tool. Nothing more than a set if filters and tools to give you access to more of your neurology for the purpose of accelerated learning.

Gregory Bateson, the world famous behavioral scientist, said that NLP is the only class 3 learning tool on the planet.

What does that mean?

With NLP you learn how to learn. So then, why is NLP used the way it is used in the world most often—for brief and result-oriented therapy? This is a good question and certainly worth addressing. In the beginning, in the early 70s, there were therapists producing amazing results. They were Virginia Satir, the founder and pioneer of Family Therapy; Fritz Pearls, the pioneer and founder of Gestalt Therapy; Milton Erickson, the grandfather of medical hypnotherapy.

Additionally, there was the genius of Gregory Bateson--the world-renowned behavioral scientist. Given the results they were producing, the founders of this class of tools called NLP wanted to find out what patterns these geniuses were employing (at the meta level) that could be modeled, distilled, and reproduced.

So, with their permission, they were studied by the co-founders of NLP along with the supporting staff. Who were these people that modeled the original patterns of these therapeutic geniuses? John Grinder and Richard Bandler assisted by Robert Dilts, Judith Delozier, Todd Epstein, and Leslie Cameron-Bandler. If you’ve a scientific or skeptical mind, read anything by Robert Dilts on NLP. He will make you a believer. It could be argued that this original modeling is just one possible application of NLP.

That argument would be stunningly accurate. NLP is simply a class of tools. It allows you to distill out the structure, process, and context of any given experience. Because of this, I call NLP “the study of the structure of human subjective experience”.

Given that emotions are seemingly the biggest challenge facing human beings, then it could also be argued that investing so much time in studying the patterns of genius that have therapists get results was one of the most generous applications possible for this new-found tool. I would agree with that argument.

That was 30 years ago. Since then, NLP has come a long way thanks to the practitioners of this tool. They have modeled out many processes that the human being goes through naturally for the purpose of accelerated movement through said process.

For example—how does someone naturally resolve a traumatic experience and come out of it with an outlook of positivity and even gratitude? This has been modeled. How does someone align themselves on multiple, holarchical levels of their experience—environment, behaviors, capabilities, beliefs/values, identity, and Spirit? This has been modeled. How does a human being take a part of themselves that they previously disliked and through greater understanding and negotiation, use it as a gateway to core states of being and connectedness? This has been modeled. How does a human being take some parental experience that was traumatic for them and move to a place of resource, gratitude, and compassion? This has been modeled. What is intuition, the most useful of all trans-rational experiences? This has been modeled.

The world owes NLP a debt of gratitude. This may not even be acknowledged for another generation and that is just fine... NLP, as a field, does not care for dissertations or academia. This is largely why it is not accepted in the academic world. NLP, as a field, does not focus on whether or not something is true. “Truth” in this context has no meaning. What matters is whether or not something is useful. In that sense, NLP, as a field, is highly scientific.

However, scientific in the broad sense, not the narrow sense. By scientific in the broad sense, I mean this: experiment, get some result, and offer up your findings to a group of your peers for rigorous testing. In this sense, NLP is deeply and rigorously scientific.

Scientific in the broad sense. Not the narrow sense.

What is NLP? A set of tools to distill out models of excellence. Human models of excellence. Nothing more, but assuredly nothing less.

What is N.L.P.? a summary by Mark Michael Lewis NLP is sourced in the realization that that all human emotion is a function of how a person re-presents (represents, thinks about) any aspect of their experience. If you shift/change/alter how someone re-presents any aspect of their experience, you will shift/change/alter how they understand that aspect, what they feel about it, how they relate to it, and who they *be* around it. In more technical terms, a "top 10" might be:

1. The map is not the territory, the menu is not the meal - human beings make maps of their experience, they re-present their experience to themselves in the five senses/modalities.

2. How we understand, feel about, relate to, and BE around any aspect of our experience is determined by the map we make about that experience (our "occurring" world), not the experience itself.